*** post was originally written on 1/25/17 but posted a month late! Oops! ****
"I urge you, brothers and sisters, in the name of our Lord Jesus Christ,
that all of you agree in what you say,
and that there be no divisions among you,
but that you be united in the same mind and in the same purpose.
For it has been reported to me about you, my brothers and sisters,
by Chloe's people, that there are rivalries among you.
I mean that each of you is saying,
"I belong to Paul," or "I belong to Apollos,"
or "I belong to Cephas," or "I belong to Christ."
Is Christ divided?
Was Paul crucified for you?
Or were you baptized in the name of Paul?
For Christ did not send me to baptize but to preach the gospel,
and not with the wisdom of human eloquence,
so that the cross of Christ might not be emptied of its meaning." - 1 Corinthians 1: 10-13, 17
This reading from last Sunday's Mass struck me as I sat in Church surrounded by my Christian brothers and sisters but having felt earlier in the weekend alienated from some of the Christian community.
This past weekend Donald Trump was inaugurated as the 45th president of the United States. I have tried for years not to be political in my posts, but as many of you know, last year I could sit silent no more. As a Christian, I felt that too many of our brothers and sisters would be hurt by the things this man was saying and would do. I thought that many other Christians would recognize this, but instead, I felt myself having to defend the faith and truth of the Gospel against other Christians.
I have long said that neither political party in the United States is pro-life. Republicans are anti-abortion, but pro-guns, pro-cutting taxes for the wealthy, pro-death penalty, pro-cutting universal health care for those who are sick, deny that climate change is happening... How are these things pro-life? Oppositely, Democrats support a woman's right to choose abortion and clearly are out of touch with the poor middle class who ended up voting for a man who hasn't paid taxes in 18 years instead of a woman who has served their country for longer.
( I know that this paragraph sounds really biased right now, but this is what I am grappling with right now and something I have struggled with for years, so I appreciate you indulging and being patient with me...)
But some of these things are up to one's interpretation and some are absolutes. How are we to tell what is non-negotiable and what is not? This is why we can't put our trust in party or a man. But we also can't just sit by and do nothing. So I, personally, have to turn to the Gospels.
The Gospels tell us these things:
That the Samaritan- the foreigner, the stranger- who helped the stranded, beaten man on the side of the road is the example for us, rather than the priest who passed by and did nothing (Luke 10:29-37)
That the woman who places her two coins as an offering is greater than the wealthy who give from their surplus (Luke 21: 1-4)
That a thief who is repentant and sorrowful has a chance for redemption (Luke 23: 39-43)
To give everything we have to those in need, to share our goods (Matt. 5: 38-42)
And from the letters of Paul and John:
"If someone who has worldly means sees a brother in need and refuses him compassion, how can the love of God remain in him?"- 1 John 3:17
That we are all connected and what happens to the least of our community, affects the body- 1 Corinthians 12:12-26
This is just a small smattering of the social justice issues covered in the New Testament. And more than just one issue or marginalized group fall into these examples: the unborn, the poor, the sick, the foreigner, the outcast, the sinner. Again, how are we to know which gets precedence? The Church fights for all of these groups. As Christians, we should fight for all of these groups. All of these groups are voiceless and need our help. So why are we arguing? I wish we could rally together as St. Paul asks in the reading that I posted above and recognize that as Christians we need to fight for all of these things.
Speaking of St. Paul, today is the feast of his Conversion. St. Paul was a Jew who persecuted Christians. Then he had an encounter with Christ and became the advocate that you read from above. Change is possible, but we can't just sit by and wait for it, we have to be open to it. At RCIA last night at my parish, we talked about Grace. Similarly, Grace is all around us, freely given to us, but because of our free will, we have to choose to accept it. We have to be open to it.
Once Paul encountered Christ, he was not silent. Once he saw what was true, he wrote letters, encouraged communities, and pointed out (lovingly) what communities needed to work on. I will admit, I am struggling to be open. I am struggling to be hopeful or encouraging. But I am praying for conversion to be more open to my brothers and sisters and also to understanding where God is leading us in all of this.
Conversion has always been one of my favorite themes thanks to St. Paul and where the Lord has led me in my life. It is a very important theme right now and I am grateful for the nudges towards conversion even it is coming from a place I didn't expect or wish that we didn't have to go through, namely, this time in our world and country right now.
I continue to look to St. Paul and the saints for help because they, too, have been witnesses in hostile times and climates. I pray for their intercession in a new way today.
St Paul and all you holy saints and angels, pray for us.